Showing posts with label film. Show all posts
Showing posts with label film. Show all posts

Sunday, 20 April 2014

Pandora’s Promise, a film by Robert Stone


Nuclear energy has suffered from bad press. Ask people what the word nuclear evokes and you’ll probably get words like fallout, radiation, meltdown, armageddon, and nuclear winter. The nuclear industry is linked in the public perception to public health concerns such as an increased cancer risk, and to environmental catastrophes such as Three Mile Island, Chernobyl and Fukushima. The popular fiction surrounding nuclear is of a future where vast swathes of the planet have been made uninhabitable by nuclear disaster, either as the result of malignant forces, be they terrorists or a renegade military, or by our own stupidity and greed. Ironically perhaps the images used to promote nuclear energy when it was first introduced in the 1950’s and 1960’s have become the same images which are now the stuff of nuclear nightmares: large glowing giants marching through huge power hungry cities; strings of electricity pylons crossing the landscape emitting powerful invisible rays; faceless scientists in lab coats assuring us that everything is better with nuclear power. 

Robert Stone’s 2013 documentary film, Pandora’s Promise, sets about to debunk these myths. And it does this by interviewing at length environmentalists, scientists and commentators who in recent years have changed sides in the debate, from strongly opposed to strongly in favour. The interviewees include: founder of the Whole Earth Catalogue, Stewart Brand; Pulitzer Prize winner, Richard Rhodes; science writer, Gwyneth Cravens; and activists, Mark Lynas and Michael Shellenberger. From the very beginning the “fearlessly independent” film contrasts the calm, scientific opinions of it’s protagonists with footage of emotional anti-nuclear demonstrations, juxtaposing the science with ordinary people’s anger and passion. 

The structure of the film is simple. It outlines the arguments against one by one, being sure to present them as understandable concerns, and then carefully presents evidence to convince otherwise. It claims that people have been scared away from nuclear energy because of the very real dangers of nuclear weapons, and that people are guilty of confusing the two very different issues. It describes nuclear energy as a clean energy and a potentially unlimited source of electricity. 

Many of the arguments put forward in the film are compelling. It talks of our ever expanding demand for energy, saying that, as the developing world catches up with the developed world, energy consumption is set to double by 2050 and treble by 2100. It tells us of the often unseen energy costs of the latest technologies. For example, when you take into account the manufacturing process and the servers needed to maintain everything it is connected to, an iPhone consumes the same amount of energy as a fridge. 

The film makes the argument that the countries that consume the most electricity are the ones with the highest standard of living, which I can see makes sense as these are usually the richest countries who can afford better health care and have better access to water and food, but it then goes on to suggest that these countries have a higher standard of living because they consume more electricity, and that therefore it is a human right for developing countries to consume as much electricity as we in the developed world do. This argument strikes me not only as overly simplistic (there are many other factors involved with having a higher standard of living such as governments and companies controlling access to resources, a hangover from our Colonial past) but also as false logic. The sun is hot therefore everything hot is the sun. It doesn’t work. 

The film acknowledges climate change as a reality and says we need to seriously cut-down on use of fossil fuels, stating that three million people per year die as a result of air pollution caused by the use of fossil fuels, primarily coal, but says that to expect renewables such as solar and wind to take up the shortfall is an impossibility. Their power generation capabilities are too sporadic (the wind does not always blow, the sun does not always shine) and they usually rely on natural gas (a fossil fuel) as a back up. The film goes on to suggest that the fossil fuel industry, which it describes as being incredibly cynical, has at times helped bankroll the anti-nuclear lobby because it knows that renewables cannot possibly pose a threat to it’s continuing dominance. The film’s conclusion is that only nuclear power can produce enough electricity to satisfy the world’s growing needs.

Finally the film tackles perhaps the biggest stumbling block to the population’s acceptance of nuclear energy: safety. Again, Pandora’s Promise aims to allay these fears. Hiroshima and Nagasaki were the result of nuclear weapons not nuclear energy. Background radiation is naturally occurring and, we learn, increases with altitude. The current levels of radiation at Fukushima, Chernobyl and Three Mile Island are lower than those naturally occurring in the hills of New Hampshire, and much lower (up to ten times lower) than those passengers are exposed to on an air flight. Accidents which occurred at Fukushima, Chernobyl and Three Mile Island couldn’t possibly happen again as the technology has improved since then to make such accidents impossible. 

Only fifty six people, as reported by the World Health Organization, have died as a result of Chernobyl the film claims. The film compares this number to the “one million” dead as claimed by environmental groups. Far from being a barren empty wasteland Chernobyl has a thriving local environment and many communities have moved back in with no apparent detrimental effects. Having worked in the past with an organisation providing life affirming and life improving activities for children from Chernobyl suffering from Leukaemia I do question these facts. If fallout from such an accident wasn’t as bad as we thought why do such organisations exist? And what constitutes an acceptable level of risk anyway? Dozens? Hundreds? Thousands? I don’t think anyone has ever been killed by a wind turbine or solar panel.

No matter how ‘safe‘ nuclear energy production is, and I still have unanswered questions after watching this film, I still can’t get beyond the issue of waste. Pandora’s Promise attempts to ease fears regarding the waste issue also (although it doesn’t even mention it until two thirds of the way in): the next (fourth) generation of power stations produces very little waste, most of which can be recycled as fuel to produce yet more power, and the resulting unusable waste from this process is only dangerous for eight hundred years rather than the ten thousand years of the current (third) generation power stations. This waste, the film claims, can be, and currently is being, safely stored on site. But, even if we’re only talking hundreds rather than thousands of years, how can we predict what the world will be like in eight hundred years time? Just think for a moment what the world was like eight hundred years ago, and how alien the twenty-first century might look to someone from the thirteenth century. How can we possibly plan to keep waste safe for such an unknowable future? 

If we were certain of the stability of our future, as a planet and as a species, if we could count on an optimistic outlook for our science and culture, of the continuation of our ‘liberal’ and ‘democratic’ way of life, then maybe we could be certain of the safety of nuclear. But I am not convinced. I am not convinced of the stability of our present, that our ‘liberal’ and ‘democratic’ way of life even exists now, let alone being certain of an unforeseeable future hundreds of years hence. There are too many uncertainties to take the risk.

I think the main issue here is one of over-consumption. The idea of the whole planet consuming as much energy as we in the developed world do now terrifies me. We consume too much. Our systems are inefficient. We produce far too much waste. Most of our systems of energy use were developed at a time of apparent super-abundance. We had no idea how much population and demand was going to grow. Rather than bringing the rest of the world up to our level of consumption we need to seriously cut-back on our own. Without denying the developing world improvements in standards of living we need to find a sustainable middle ground.  

Even after watching this film I still believe that we need to develop renewables. The sun is always shining somewhere. The wind is always blowing somewhere. Geothermal and tidal energy are never ending sources of power. Maybe we need to rethink how we access and distribute our resources. But also we need to develop micro-generation technologies. We need a revolution in energy production similar to the one that has been building in recent years in food production - locally sourced and sustainable. Ironically perhaps the very processes we need to be developing, such as small scale, micro-generation, permaculture, and mobile technologies, are being trialled most effectively in the developing world, in places that don’t have the huge infrastructure of the developed world.  


This film is right in that we need a calm, reasoned debate on the issue of nuclear power,  especially now as our government plans for the next generation of power stations. We need to look very carefully at the facts and not be overwhelmed by our often irrational emotions, and Pandora’s Promise certainly adds to this very important debate. But I do question some of it’s conclusions and it’s “fearless independence”. And many of the questions around nuclear power still, unfortunately, remain unanswered.

Friday, 10 February 2012

Still the Same


I feel compelled to write in response to the recent furore in some of the less contemplative areas of our print and digital media in reaction to an incomplete new work by artist Sam Firth. The film Stay the Same, as reported in the Daily Telegraph, Daily Mail and Scottish Sun earlier this week, involves Firth filming herself standing still for ten minutes every day at the same time and in the same place, in front of a loch on the Knoydart Peninsula in Scotland. Beginning on 22nd June last year she intends to repeat this process for a full twelve months after which time she will edit the sixty-odd hours of accumulated footage into a short twenty minute film. The film has been funded by a jointly awarded grant of £10,000 from the British Film Institute and Creative Scotland which are both publicly funded bodies.

With headlines such as: “Woman paid £160 an hour from public money to stand still by a loch” (Daily Telegraph 6/2/12), “Taxpayers' money spent on giving artist £160 an hour to stand motionless beside a lake (sic)” (Daily Mail 6/2/12), and “Money for nothing: Filmmaker’s £10k grant to stand beside loch” (The Scottish Sun 6/2/12) it is clear where the focus of the fracas lies. The issue is two-fold: a lack of understanding of art in large portions of the general population, and the question of how do we place a value on art. 

In this case the second point is the easiest to deal with. The £160 an hour mentioned in the headlines is the actual time spent filming. The project itself lasts a year, much more than a year when pre- and post-production are taken into account. £10,000 for over a year’s work does not sound like a particularly high wage to me. In fact, according to the report A Minimum Income Standard for the UK in 2011, published in July last year by the Joseph Rowntree Foundation, “a single person needs to earn at least £15,000 a year before tax in 2011, to afford a minimum acceptable standard of living.” (www.jrf.org.uk/publications/minimum-income-standard-uk-2011)
 
The issue of understanding is much harder to address. Like any specialism there is a language to art. If you are not conversant with the language you will find it difficult to comprehend. In order to comprehend a language you would be expected to make a certain amount of effort. You can’t, for example, expect to understand the intricacies of quantum mechanics without putting in some work on the subject. It is the same with art. Sam Firth’s film, in an incredibly simple and elegant way, addresses a diverse range of complex concerns, such as identity, place, time, change, and aging. By placing herself so directly into the film she becomes the subject of the work as much as the landscape behind her and her relationship to it. 

It is a work with numerous precedents. The discomfort of staring silently into the intrusive lens of a camera is a subject explored most famously by Andy Warhol in his Screen Tests of 1964-66 and much more recently by Noah Kalina. Kalina took a photograph of himself everyday between January 11th 2000 and July 31st 2006 and uploaded the result onto YouTube (Noah takes a photo of himself everyday for 6 years) where currently it has been viewed over 22 million times and has inspired many other similar films. The comparative artistic merit of the two works is another, though not entirely unconnected, debate, but the fact that a work like Kalina’s can go viral on the internet and yet a work like Firth’s can cause such indignation says much about the hostility towards and misunderstanding of the art world shown by large proportions of the population. And this misunderstanding isn’t helped by the lazy and ignorant journalism shown this week in the reaction to Sam Firth’s film Stay the Same. 

See Sam Firth’s work at http://staythesamefilm.com/